Black people up to 48 times more likely to be stopped and searched in richest areas of London

· · 来源:dev百科

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In 16th-century English legislation, those who practised palmistry, physiognomy and other modes of fortune-telling were put under penalty, imprisoned or required to leave the country. These fortune-tellers were foreigners – ‘certayne Persons calling themselves Egyptians’ had come into the country – and hand-reading was branded an alien import. The law, however, did not then see palmistry as diabolical. The Witchcraft Act of 1735 made it illegal to tell fortunes, but palmists weren’t considered to be witches – there were no such beings. Instead, they were frauds. Fortune-telling was later subsumed under the Vagrancy Acts; the reasoning, again, was as much about fortune-tellers being a certain sort of foreigner as it was about their taking money through deceit. Section 4 of the Vagrancy Act of 1824 classified as ‘rogues and vagabonds’ anyone using ‘subtle craft, means, or device, by palmistry or otherwise’ to deceive the people. Renaissance and early modern scholars produced erudite chirological texts, convinced that, given sufficient bookish expertise, the meaning of palmar lines and mounts could be powerfully decoded. But hands were read by the non-learned too: the Roma – or those tricking themselves out with what was taken as Gypsy gear – continued to ply their trade through the 19th and 20th centuries, as some still do. The criminalisation of fortune-telling and the historical shift from witchcraft to vagrancy were about many things, but the Roma were among them. Prohibition was an effort to ‘take back control’. An enduring feature of hand-reading was the cultural and legal contest over the right to do it, and over what one could discover when it was properly done.

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关键词:Australia你养“龙虾”

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